July 06, 2009

Genesis 17

When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, "I am God Almighty. Walk before me, and be blameless; and I will make my covenant between me and you, and will make you exceedingly numerous."

Then Abram fell on his face, and God said to him, "As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham, for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you; and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God."

God said to Abraham, "As for you, you shall keep my covenant, you and your offspring after you, throughout their generations.

"This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. You shall circumcise the flesh of your foreskins, and it shall be a sign of the covenant between me and you. Throughout your generations every male among you shall be circumcised when he is eight days old, including the slave born in your house and the one bought with your money from any foreigner who is not of your offspring. Both the slave born in your house and the one bought with your money must be circumcised. So shall my covenant be in your flesh an everlasting covenant. Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant."

God said to Abraham, "As for Sarai your wife, you shall not call her Serai, but Sarah shall be her name. I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her."

Then Abram fell on his face and laughed, and said to himself, "Can a child be born to a man who is a hundred years old? Can Sarah, who is ninety years old, bear a child?" And Abraham said to God, "Oh that Ishmael might live in your sight!"

God said, "No, but your wife Sarah shall bear you a son, and you shall name him Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him.

"As for Ishmael, I have heard you. I will bless him and make him fruitful and exceedingly numerous; he shall be the father of twelve princes, and I will make him a great nation. But my covenant I will establish with Isaac, whom Sarah shall bear to you at this season next year." And when he had finished talking with him, God went up from Abraham.

The Abraham took his son Ishmael and all the slaves born in his house or bought with his money, every male among the men of Abraham's house, and he circumcised the flesh of their foreskins that very day, as God had said to him. Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. That very day Abraham and his son Ishmael were circumcised; and all the men of his house, slaves born in the house and those bought with money from a foreigner, were circumcised with him.

4 Comments:

At 10:23 AM, Blogger Hystery said...

That seems a funny way to show devotion. I wonder what is behind that.

 
At 10:40 AM, Blogger forrest said...

It seems like a very effective way to show devotion! About as effective as you'd dare get, if you were supposed to be "exceedingly fruitful."

But the object of it is "to be a sign of the covenant between me and you." (Something like having your hand stamped when you leave a theatre in the middle of some event? But who is one to show this sign to?)

wikipedia (for whatever light this sheds):

"It has been variously proposed that circumcision began as a religious sacrifice, as a rite of passage marking a boy's entrance into adulthood, as a form of sympathetic magic to ensure virility, as a means of suppressing sexual pleasure or to increase a man's attractiveness to women, or as an aid to hygiene where regular bathing was impractical, among other possibilities. Immerman et al. suggest that circumcision causes lowered sexual arousal of pubescent males, and hypothesize that this was a competitive advantage to tribes practicing circumcision, leading to its spread regardless of whether the people understood this.[15] It is possible that circumcision arose independently in different cultures for different reasons.

"The oldest documentary evidence for circumcision comes from ancient Egypt.[16] Circumcision was common, although not universal, among ancient Semitic peoples.[17] In the aftermath of the conquests of Alexander the Great, however, Greek dislike of circumcision (they regarded a man as truly "naked" only if his prepuce was retracted) led to a decline in its incidence among many peoples that had previously practiced it.[18]

"Circumcision has ancient roots among several ethnic groups in sub-equatorial Africa, and is still performed on adolescent boys to symbolize their transition to warrior status or adulthood.[19]"

 
At 11:14 AM, Blogger Hystery said...

Well, it certainly would dissuade adult conversion of all but the most serious initiates. This may have been one of the more nuts and bolts (so to speak) details with which Paul had to contend. Beyond philosophy and practice, I'll bet this was one of the more critical points of concern for potential Hellenistic converts. Interesting to look at developing contrasts between Jewish and Hellenistic Christianity in light of these cultural differences.

 
At 11:45 AM, Blogger forrest said...

Yeah, this may have been a consideration for Paul's efforts (likely directed toward "God-fearing" goyim at various synagogues, that being the most readily-available receptive audience.)

Anyway, another consideration... This ia about the beginning of the whole thing, the Quaker thing as well as the Christian & Jewish movements.

 

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